000 02670cam a2200313 i 4500
999 _c104432
_d104432
001 19767479
005 20191017130957.0
008 170703t2017 enk b 001 0 eng d
020 _a9780198757405
035 _a(OCoLC)ocn973921029
040 _aBTCTA
_beng
_cBTCTA
_erda
_dYDX
_dERASA
_dBDX
_dCDX
_dOCLCF
_dHLS
_dDLC
042 _alccopycat
082 0 4 _a128.2 GAN
100 1 _aGaneri, Jonardon,
_eauthor.
245 1 0 _aAttention, not self /
_cJonardon Ganeri.
250 _aFirst Edition.
264 1 _aUnited Kingdom :
_bOxford University Press,
_c2017.
300 _ax, 392 pages :
_billustrations ;
_c24 cm
504 _aIncludes bibliographical references (pages 353-386) and index. TB1059/1 GBP31.99
520 8 _a"Jonardon Ganeri presents an account of mind in which attention, not self, explains the experiential and normative situatedness of human beings in the world. Attention consists in an organisation of awareness and action at the centre of which there is neither a practical will nor a phenomenological witness. Attention performs two roles in experience, a selective role of placing and a focal role of access. Attention improves our epistemic standing, because it is in the nature of attention to settle on what is real and to shun what is not real. When attention is informed by expertise, it is sufficient for knowledge. That gives attention a reach beyond the perceptual: for attention is a determinable whose determinates include the episodic memory from which our narrative identities are made, the empathy for others that situates us in a social world, and the introspection that makes us self-aware. Empathy is other-directed attention, placed on you and focused on your states of mind; it is akin to listening. Empathetic attention is central to a range of experiences that constitutively require a contrast between oneself and others, all of which involve an awareness of oneself as the object of another's attention. An analysis of attention as mental action gainsays authorial conceptions of self, because it is the nature of intending itself, effortful attention in action, to settle on what to do and to shun what not to do. In ethics, a conception of persons as beings with a characteristic capacity for attention offers hope for resolution in the conflict between individualism and impersonalism"--
_cProvided by publisher.
650 0 _aAttention.
650 0 _aMindfulness (Psychology)
650 0 _aSelf (Philosophy)
650 0 _aPhilosophy of mind.
650 7 _aPSYCHOLOGY / Personality.
_2bisacsh
650 7 _aMindfulness (Psychology)
906 _a7
_bcbc
_ccopycat
_d2
_encip
_f20
_gy-gencatlg
942 _2ddc
_cBK