| 000 | 01730nam a22002775i 4500 | ||
|---|---|---|---|
| 999 |
_c110344 _d110344 |
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| 001 | 21785526 | ||
| 003 | OSt | ||
| 005 | 20211027131810.0 | ||
| 008 | 201102s2020 cau 000 0 eng | ||
| 010 | _a 2020949450 | ||
| 020 | _a9789381345634 (hardback) | ||
| 040 |
_aDLC _beng _cDLC |
||
| 042 | _apcc | ||
| 082 | _a305.5688 GAU | ||
| 100 | 1 |
_aGauthaman, Raj, _eauthor. |
|
| 245 | 1 | 0 |
_aDark interiors: essays on caste and dalit culture / _cRaj Gauthaman, S. Theodore Baskaran. |
| 246 | _aDark interiors | ||
| 260 |
_aNew Delhi _bSage: _c2021 |
||
| 300 | _axxx, 198 pages; 23cm. | ||
| 500 | _aRs.995/- Manohar P-1571/4. | ||
| 520 |
_a"'Except women and dalits, I do not think there is anyone discriminated at birth.' These words give an idea of Raj Gauthaman's succinct and provocative critique, translated into English for the first time by Theodore Baskaran. The essays engage with dalit liberation politics, the relationship of dalits to Tamil history and the many strands that constitute radical dalit culture. Gauthaman discusses dalit history and what the progress of non-brahmin politics in Tamil Nadu has meant for dalits. This analysis of the alternative cultural expressions of dalits, politics, art and literature comes from essays written in 1992-2002, which remain perennial and startlingly new. The author's discussion of Iyothee Thass Pandithar, who preceded Ambedkar by 50 years, of Ambedkar and Periyar, of postmodernism and Subaltern Studies, provides a new cultural history that tells us about dalit assertion today"-- _cProvided by publisher. |
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| 650 | _aDalits--Political activity | ||
| 650 | _aSocial conditions -- India | ||
| 700 | 1 |
_aBaskaran, S. Theodore, _etranslator. |
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| 942 |
_2ddc _cBK |
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